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1 σπέρμα
σπέρμα, ατος, τό (σπείρω; Hom.+)① the source from which someth. is propagated, seedⓐ seed of plants pl. seeds 1 Cl 24:5; AcPlCor 2:26, 28 (Ath. 33, 1); (kinds of) seeds (ApcMos 29; Mel., P. 48, 341) Mt 13:32; Mk 4:31; 1 Cor 15:38 (MDahl, The Resurrection of the Body [ 1 Cor 15], ’62, 121–25). Sing., collective (POslo 32, 15 [1 A.D.] τὸ εἰς τ. γῆν σπέρμα) Mt 13:24, 27, 37f; 2 Cor 9:10 v.l. (Is 55:10). See Papias (1:3, Lat.).ⓑ male seed or semen (Pind. et al.; ApcEsdr 5:12 p. 30, 7 Tdf.; Just., A I, 19, 1 al.; Ath. 21, 1; 22, 4), so perh. Hb 11:11 (s. καταβολή 2 and s. 2b below, also Cadbury [αἷμα 1a]) and J 7:42; Ro 1:3; 2 Ti 2:8; IEph 18:2; IRo 7:3 (s. also 2a below on these passages). Then, by metonymy② the product of insemination, posterity, descendantsⓐ descendants, children, posterity (in Pind. and Trag., but mostly of an individual descendant; Pla., Leg. 9, 853c ἄνθρωποί τε καὶ ἀνθρώπων σπέρμασιν νομοθετοῦμεν. The pl. also 4 Macc 18:1; Ps.-Phoc. 18; Jos., Ant. 8, 200) in our lit. (as well as Aeschyl.; Soph., Trach. 1147; Eur., Med. 669 and, above all, LXX; TestAbr A 8 p. 85, 21 [Stone 18, 21]; ApcEsdr 3:10 p. 27, 19 Tdf.; ApcMos 41; Just., A I, 32, 14 al.) collective τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ Lk 1:55. See J 8:33, 37; Ac 7:5, 6 (Gen 15:13); 13:23; Ro 4:13; 11:1; 2 Cor 11:22; Hb 2:16; 11:18 (Gen 21:12); 1 Cl 10:4–6 (Gen 13:15f; 15:5); 16:11 (Is 53:10); 32:2 (cp. Gen 22:17); 56:14 (Job 5:25); B 3:3 (Is 58:7); Hv 2, 2, 2; Hs 9, 24. Of Salome σπ. εἰμὶ ʼ Αβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ GJs 20:2.—ἀνιστάναι σπ. τινί raise up children for someone Mt 22:24 (s. ἀνίστημι 3 and Dt 25:5); GJs 1:3b. Also ἐξανιστάναι σπ. Mk 12:19; Lk 20:28 (s. ἐξανίστημι 2). ἔχειν σπ. Mt 22:25; ἀφιέναι σπ. Mk 12:20, 22; also καταλείπειν σπ. vs. 21. ποιεῖν σπ. (Is 37:31) GJs 1:2f. ὅπως εὐλογηθῇ τὸ σπ. σου so that your posterity may be blessed 15:4.—Hb 11:11 may belong here (s. καταβολή 1 and s. 1b above); ἐκ (τοῦ) σπέρματος Δαυίδ w. ref. to Jesus may be classed here (s. Ps 88:5 and s. 1b above) J 7:42; Ro 1:3; 2 Ti 2:8; IEph 18:2; IRo 7:3; AcPlCor 2:5.—In imagistic use of metonymy σπ. is also used w. ref. to Abraham’s spiritual descendants, i.e. those who have faith like his Ro 4:16, 18 (Gen 15:5); 9:8; cp. vs. 7ab (Gen 21:12); Gal 3:29.—It is contrary to normal OT usage (for, even if Gen 4:25; 1 Km 1:11 σπέρμα is used w. ref. to a single individual, he stands as the representative of all the descendants) when one person, i.e. the Messiah, is called σπέρμα and thus is exalted above the mass of Abraham’s descendants (s. MWilcox, JSNT 5, 79, 2–20 on Targumim and rabbinic sources for application to individuals). In Ac 3:25 the promise of Gen 22:18 is referred to him, and s. esp. Gal 3:16, 19 (EBurton, ICC Gal 1921, 505–10).—In Rv 12:17 the Christians are called οἱ λοιποὶ τοῦ σπέρματος αὐτῆς the rest (in addition to the son just born to her) of her (the heavenly woman’s) children.ⓑ of a few survivors, fr. whom a new generation will arise (cp. Wsd 14:6; 1 Esdr 8:85; Jos., Ant. 11, 144; 12, 303; also Pla., Tim. 23c; Phlegon: 257 Fgm. 36 II, 3, 8 vs. 21 Jac. [p. 1174] ὅ τί που καὶ σπέρμα λίποιτο) Ro 9:29 (Is 1:9). Then③ genetic character, nature, disposition, character, of the divine σπέρμα (acc. to BWeiss = the word of God; acc. to EHaupt, Westcott, HHoltzmann, OBaumgarten, OHoltzmann, HHWendt, FHauck = the beginning or germ of a new life, planted in us by the Spirit of God; acc. to HWindisch and THaering, who are uncertain, = word or spirit; acc. to WWrede = the grace that makes us holy; RSV et al. ‘nature’) that dwells in one who is γεγεννημένος ἐκ τοῦ θεοῦ (γεννάω 1b) and makes it ‘impossible for such a pers. to sin’ 1J 3:9 (JPainter, NTS 32, ’86, 48–71). The imagery suggests a person of exceptional merit, in Greco-Roman circles a model citizen, possesser of ἀρετή (q.v.; on the importance of ancestral virtue s. Pind., O. 7, 90–92; P. 10, 11–14; N. 3, 40–42; 6, 8–16; cp. Epict. 1, 13, 3: the slave has, just as you do, τὸν Δία πρόγονον, ὥσπερ υἱὸς ἐκ τῶν αὐτῶν σπερμάτων γέγονεν; s. also Herm. Wr. 9, 3; 4a; 6 ἀπὸ τ. θεοῦ λαβὼν τὰ σπέρματα; Philo, Ebr. 30 τὰ τοῦ θεοῦ σπέρματα al.; Synes., Ep. 151 p. 289b τὸ σπ. τὸ θεῖον; Just. A I, 32, 8 τὸ παρὰ τοῦ θεοῦ σπέρμα, ὁ λόγο.—Musonius p. 8, 1 ἀρετῆς σπ. Maximus Tyr. 10, 4g σπ. ψυχῆς.—Pind., P. 3, 15 σπέρμα θεοῦ καθαρόν refers to Asclepius, Apollo’s son by Coronis.).—B. 505. DELG s.v. σπείρω. M-M. EDNT. TW. -
2 κάστωρ
κάστωρ, - οροςGrammatical information: m.Meaning: ` beaver' (Hdt., Hp., Arist.).Derivatives: καστόρ(ε)ιος ` belonging to the beaver' (Pi., X., Dsc.), καστόρ(ε)ιον n. `castor (= Bibergeil)' (pap., Plu.); καστορίδες f. pl. `Laconian race of dogs, initially elevated by Castor' (AP, Poll.), ` beaver' (Opp., Ael.); καστορίζω ` be like castor' (Dsc., Vett. Val.).Origin: XX [etym. unknown]Etymology: Since Kretschmer, Wiener Eranos, 1909,121-3 one assumes that, because of the medicinal effect of the castor for women's diseases the name Κάστωρ, who was known as σωτήρ of women, was transferred to the beaver. S. Bq s. v. Schwyzer 635 gives parallel cases, but there are no real parallels (he gives only ἀλέκτωρ, which is prob. also incorrect). This idea has been uncritically taken over. In fact Kretschmer has no specific argument. Thus Gantz, Early Gr. Myth (1993), who discusses the Dioskouroi rather extensively (323-328) mentions nothing about a relation with the beaver. There is, then, nothing that makes it probable that the name of Castor was also used for the beaver. This kind of pseudo-certainties should be abandoned. Schrader-Nehring 138 point out that the animal no longer existed in Greece and that the word will be a foreign word. It is first mentiond in Hdt. 4, 109 in the North Pontic area. (A Pre-Greek word for ` beaver' may have been λάταξ. There seem to have been words in - τωρ in Pre-Greek: βιάτωρ, λείτωρ. The word was taken over in Latin and spread from there to the European languages. W.-Hofmann s. castrō and ēcastor, Wahrmann Glotta 17, 258. From καστόρ(ε)ιον Skt. kastūrī f. ` musk'.Page in Frisk: 1,799-800Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κάστωρ
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3 γλῶσσα
γλῶσσα, ης, ἡ (Hom.+; ins, pap, LXX, En; TestJob 43:12; Test12Patr; JosAs 13:8; GrBar 3:6; ApcSed; AscIs 3:18; Philo, Joseph., Just., Tat.)① organ of speech, tongueⓐ lit. (Did., Gen. 88, 26) Lk 16:24; as an organ of speech (Iambl., Vi. Pyth. 31, 195 χαλεπώτατόν ἐστιν τὸ γλώττης κρατεῖν; Did., Gen. 46, 26 ὄργανον λόγου ἐστὶν ἡ γ.) Mk 7:33, 35; (Vi. Aesopi I G 7 P.: Isis heals the mute Aesop τὸ τραχὺ τῆς γλώττης ἀποτεμοῦσα, τὸ κωλῦον αὐτὸν λαλεῖν ‘cutting off the rough part of his tongue that prevented him from speaking’) Lk 1:64; Ro 3:13 (Ps 5:10; 13:3; cp. Hes., Op. 322–26); 14:11 (Is 45:23); Js 1:26; 3:5f, 8 (Apion in the schol. on Od. 3, 341 κράτιστον τῶν μελῶν ἡ γλῶσσα.—JGeffcken, Kynika usw. 1909, 45–53; GAvdBergh vEysinga, NThT 20, ’31, 303–20). 1J 3:18; διὰ τῆς γ. w. the tongue, i.e., in speaking 1 Cor 14:9 (Just., A I, 16, 8 διὰ γλώττης). παύειν τὴν γ. ἀπὸ κακοῦ keep the tongue from (saying) evil things 1 Pt 3:10; 1 Cl 22:3 (both Ps 33:14). Synon. στόμα 35:8 (Ps 49:19); Rv 16:10; 1 Cl 15:4f (Ps 77:36; 11:4f). τὸ ἐπιεικὲς τῆς γ. moderation of the tongue 21:7. μάστιξ γλώσσης words of reproof 56:10 (Job 5:21). Conceited speech 57:2 (cp. 3 Macc 2:17). Of evil tongues Hv 2, 2, 3. ἠγαλλιάσατο ἡ γλῶσσά μου my tongue exulted (the organ for the pers., cp. πούς 1b) Ac 2:26; 1 Cl 18:15 (both Ps 15:9). τὴν γ. προβάλλειν put out the tongue, hiss of a dragon Hv 4, 1, 9.ⓑ fig., of forked flames Ac 2:3 (=לְשׁוֹן אֵשׁ Is 5:24; cp. En 14:9f).② a body of words and systems that makes up a distinctive language, language, tongueⓐ of the language itself (Hom. et al.; PGiss 99, 9; Philo, Mos. 2, 40; Jos., Ant. 10, 8; 158; Just., D. 102, 4) Ac 2:6 v.l., 11; language λαλεῖν ἑτέραις γλώσσαις Ac 2:4. On this s. ἕτερος 2 end.; B-D-F §480, 3.ⓑ of language viewed in terms of pers. using it, language, tongue: πᾶσα γ. every language=every person, regardless of the language that pers. speaks Ro 14:11; Phil 2:11 (Is 45:23; cp. POxy 1381, 198: Ἑλληνὶς δὲ πᾶσα γλῶσσα τὴν σὴν λαλήσει ἱστορίαν καὶ πᾶς Ἕλλην ἀνὴρ τὸν τοῦ Φθᾶ σεβήσεται Ἰμούθην; PGM 12, 188) IMg 10:3. As a distinctive feature of nations γ. can be used as a synonym of φυλή, λαός, ἔθνος (Is 66:18; Da 3:4, 7 al.; Jdth 3:8; AscIs 3:18) Rv 5:9; 7:9; 10:11; 11:9; 13:7; 14:6; 17:15; 2 Cl 17:4 (Is 66:18).③ an utterance outside the normal patterns of intelligible speech and therefore requiring special interpretation, ecstatic language, ecstatic speech, tongue, γλῶσσαι, γένη γλωσσῶν, (ἐν) γλώσσῃ/-αις λαλεῖν (λαλούντων διὰ τοῦ πνεύματος γλώσσαις Iren. 5, 6, 1 [Harv. II 334, 3]) 1 Cor 14:1–27, 39; 12:10, 28, 30; 13:1, 8; Ac 10:46; 19:6. Always without the article (in 1 Cor 14:22 αἱ is anaphoric; vs. 9 belongs under mng. 1a). There is no doubt about the thing referred to, namely the strange speech of persons in religious ecstasy. The phenomenon, as found in Hellenistic religion, is described esp. by ERohde (Psyche3 1903, Eng. tr. 1925, 289–93) and Reitzenstein; cp. Celsus 7, 8; 9. The origin of the term is less clear. Two explanations are prominent today. The one (Bleek, Heinrici et al.) holds that γλῶσσα here means antiquated, foreign, unintelligible, mysterious utterances (Diod S 4, 66, 7 κατὰ γλῶτταν=according to an old expression). The other (Rtzst., Bousset et al.) sees in glossolalia a speaking in marvelous, celestial languages. On ἑρμηνεία γλωσσῶν 1 Cor 12:10 (cp. 14:26) s. ἑρμηνεία.—γλώσσαις καιναῖς λαλεῖν Mk 16:17.—On ‘speaking in tongues’ s. HGunkel, Die Wirkungen d. hl. Geistes2 1899; HWeinel, D. Wirkungen d. Geistes u. d. Geister im nachap. Zeitalter 1899; ELombard, De la Glossolalie chez les premiers chrétiens 1910; EMosiman, Das Zungenreden geschichtl. u. psychol. unters. 1911. WReinhard, D. Wirken d. hl. Geistes 1918, 120ff; KLSchmidt, Die Pfingsterzählung u. d. Pfingstereignis 1919 (against him PSchmiedel, PM 24, 1920, 73–86); HGüntert, Von der Sprache der Götter u. Geister 1921, 23ff; AMackie, The Gift of Tongues 1922; HRust, D. Zungenreden 1924; FBüchsel, D. Geist Gottes im NT 1926, 242ff; 321ff; GCutten, Speaking with Tongues 1927; IMartin, 3rd, Glossolalia in the Apostolic Church: JBL 63, ’44, 123–30; JDavies, Pentecost and Glossolalia: JTS n.s. 3, ’52, 228–31; FBeare, JBL 83, ’64, 229–46; SCurrie, Int 19, ’65, 274–94; RHarrisville, CBQ 38, ’76, 35–48; RAC XI 225–46; EDNT I 251–55.—B. 230; 1260. Frisk. DELG s.v. γλῶχες. M-M. TW. Sv. -
4 καθαρίζω
καθαρίζω (s. next entry; also καθερίζω; s. B-D-F §29, 1; W-S. §5, 20c; Mlt-H. 67) Attic fut. καθαριῶ (Hb 9:14; J 15:2 D; B-D-F §101 s.v. καθαίρειν; s. Mlt-H. 218); 3 sg.-ίσει (Num 30:13 cod. B; Mal 3:3) 1 aor. ἐκαθάρισα, impv. καθάρισον. Pass.: fut. καθαρισθήσομαι LXX; 1 aor. ἐκαθαρίσθην (also ἐκαθερίσθην: Mt 8:3b v.l.; Mk 1:42 v.l.), impv. καθαρίσθητι; pf. 3 sg. κεκαθάρισται (1 Km 20:26; TestJob 43:17), ptc. κεκαθαρισμένος. See Reinhold 38f; Thackeray 74. (H. Gk. substitute for the st. καθαίρω: as agricultural t.t. PLond I 131 recto, 192 p. 175 [78/79 A.D.]; PStras 2, 11; PLips 111, 12. In the ritual sense, mystery ins fr. Andania=SIG 736, 37; likew. 1042, 3; Jos., Ant. 10, 70; 11, 153; 12, 286; Just., Mel., P. 72, 526. The word is also found BGU 1024 IV, 16; EpArist 90 and in var. mngs. in LXX; En 10:20, 22; TestJob; TestReub 4:8; TestLevi 14:6.—Dssm., NB 43f [BS 216f]; in var. senses ‘cleanse, clear [as of an area], purify’)① to make physically clean, make clean, cleanse τί someth. Mt 23:25f; Lk 11:39. The much-discussed passage καθαρίζων πάντα τὰ βρώματα Mk 7:19 may belong here (so BWeiss; HHoltzmann; Schniewind), but s. 3a below.② to heal a person of a disease that makes one ceremonially unclean, make clean, heal esp. leprosyⓐ τινά make someone clean Mt 8:2; 10:8; Mk 1:40; Lk 5:12; AcPl Ha 8, 36/BMM verso 10; s. also BMM verso 12 and 39 (Mel., P. 72, 526 τοὺς λεπρούς). Pass. (Lev 14:7 al.) Mt 11:5; Mk 1:42; Lk 4:27; 7:22; 17:14, 17; PEg2 37; καθαρίσθητι (cp. 4 Km 5:13) be clean! Mt 8:3a; Mk 1:41; Lk 5:13; 17:14 v.l.; PEg2 38.ⓑ τί remove someth. by or for the purpose of purification (cp. Od. 6, 93 καθαίρειν ῥύπα; Epict. 2, 16, 44; 3, 24, 13) pass. ἐκαθαρίσθη αὐτοῦ ἡ λέπρα his leprosy disappeared Mt 8:3b.③ to purify through ritual cleansing, make clean, declare cleanⓐ a Levitical cleansing of foods make clean, declare clean (cp. Lev 13:6, 23) ἃ ὁ θεὸς ἐκαθάρισεν Ac 10:15; 11:9. Many (Origen; Field, Notes 31f; et al.) prefer to take καθαρίζων πάντα τ. βρώματα Mk 7:19 (s. 1 above) in this sense, regarding the words as an observation of the evangelist or a marginal note by a reader: he (Jesus) (hereby) declares all foods clean.—WBrandt, Jüd. Reinheitslehre u. ihre Beschreibung in den Evang. 1910.ⓑ of moral and cultic cleansingα. cleanse, purify fr. sin (LXX) τινά or τί: (τὰς ψυχάς Hippol., Ref. 10, 14, 10) τὴν καρδίαν Hs 6, 5, 2. τὰς καρδίας v 3, 9, 8. χεῖρας Js 4:8; ἑαυτούς Hs 8, 7, 5; τὸ ἐντὸς τ. ποτηρίου the contents of the cup, which must not be acquired in a sinful manner, nor used for a sinful purpose Mt 23:26. ἐλθέτω τὸ ἅγ. πνεῦμά σου ἐφʼ ἡμᾶς κ. καθαρισάτω ἡμᾶς let your Holy Spirit come upon us and make us pure Lk 11:2 v.l. In parable τοὺς λίθους Hs 9, 7, 2 and 6; 9, 8, 4.—Pass. Hv 4, 3, 4. ἅπαξ κεκαθαρισμένους Hb 10:2. καθαρισθήσεται ἡ ἐκκλησία Hs 9, 18, 2; cp. 3. καθαρισθήσομαι 1 Cl 18:7 (Ps 50:9).—τινὰ (τὶ) ἀπό τινος (on the constr. w. ἀπό s. the two pass. fr. SIG at the beg. of that entry; Lev 16:30 καθαρίσαι ὑμᾶς ἀπὸ τ. ἁμαρτιῶν; Ps 18:14; 50:4; Sir 23:10; 38:10 and oft.; En 10:20, 22; PsSol 10:1; 17:22; Jos., Ant. 12, 286; TestReub 4:8; Just., D. 116, 2) κ. τινὰ ἀπὸ πάσης ἁμαρτίας 1J 1:7; cp. vs. 9; 1 Cl 18:3 (Ps 50:4). κ. ἑαυτὸν ἀπὸ μολυσμοῦ σαρκός cleanse oneself from defilement of the body 2 Cor 7:1. ἀπὸ τῆς λύπης Hm 10, 3, 4. ἀπὸ πάσης ἐπιθυμίας Hs 7:2. τῶν πονηριῶν 8, 11, 3; ἀπὸ τούτου τοῦ δαιμονίου 9, 23, 5. κ. τὴν καρδίαν ἀπὸ τῆς διψυχίας cleanse the heart of doubt m 9:7. ἀπὸ τῶν ματαιωμάτων from vanities 9:4. κ. ἑαυτῶν τὰς καρδίας ἀπὸ τῶν ἐπιθυμιῶν 12, 6, 5. κ. τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων Hb 9:14. Pass. καθαρίζεσθαι ἀπὸ τ. ἁμαρτιῶν Hv 2, 3, 1; ἀπὸ τ. ὑστερημάτων 3, 2, 2a; cp. b and 3, 8, 11.—κ. τινά (τί) τινι (dat. of instr.): τῇ πίστει καθαρίσας (i.e. God) τὰς καρδίας αὐτῶν Ac 15:9. Of Christ and the community of Christians καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι Eph 5:26 (OCasel, Jahrb. für Liturgiewiss. 5, 1925, 144ff). Of Christ and baptism ἵνα τῷ πάθει τὸ ὕδωρ καθαρίσῃ so that through (his) suffering he might purify the water IEph 18:2.—καθάρισον ἡμᾶς τὸν καθαρισμὸν τῆς σῆς ἀληθείας purify us w. the cleansing of your truth 1 Cl 60:2.—Of Christ and Christians κ. ἑαυτῷ λαὸν περιούσιον Tit 2:14.—PEg3 57f.β. remove by or for the purpose of purification τὶ someth. (s. 2b and cp. Dt 19:13; κεκαθάρισται ἡμῶν ἡ ἀνομία TestJob 43:17) τὰς ἁμαρτίας τινός Hs 5, 6, 2f.ⓒ Hb 9:22f occupies an intermediate position, since ceremon. purification and moral purification merge, and the former becomes the shadow-image of the latter. -
5 φημί
φημί 2 sg. φῄς (Just.), 3 sg. φησίν, 3 pl. φασίν Ro 3:8; 2 Cor 10:10 v.l.; 3 sg. of impf. and 2 aor. ἔφη (s. Kühner-Bl. II 210), 3 pl. ἔφασαν (Esth 10:31; Demetr.: 722 Fgm. 5 Jac. [Eus., PE 9, 29, 16]); fut. φήσω (Just.); 1 aor. 3 sg. ἔφησεν 2 Macc 3:27 al. (Hom.+).① to state someth. orally or in writing, say, affirm w. direct discourseⓐ w. interchange of first and third persons in dialogue Hv 2, 4, 1; 3, 2, 1; 3, 3, 1f and oft.ⓑ introducing direct discourseα. preceding it ὁ δέ φησιν• οὔ, μήποτε … Mt 13:29. Cp. 26:61; 27:11, 23; Mk 10:29; J 9:38; 18:29; Ac 7:2; 8:36; 10:30 al. Oft. w. dat. of the pers. addressed ἔφη αὐτῷ ὁ Ἰησοῦς• πάλιν γέγραπται … Mt 4:7. Cp. 13:28; 21:27; Mk 9:12; 14:29; Lk 7:44; Ac 26:32. Also πρός τινα (TestAbr A 15 p. 96, 7 [Stone p. 40]) Lk 22:70; Ac 10:28; 16:37; 26:1.—Used w. a ptc. to denote the nature of the statement ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη• κύριε … Mt 8:8. Cp. Lk 23:3, 40.β. inserted after the first word or words of the direct discourse (Oenomaus in Eus., PE 6, 7, 8 ἀγγελῶ, νὴ Δία, φήσει τις, …; TestJob 34:4; JosAs 24:8; Just., D. 1, 3) δός μοι, φησίν, ὧδε … Mt 14:8. ποίας; φησίν 19:18 v.l. Cp. Lk 7:40 (here φησίν stands at the close of a direct quot. consisting of only two words; cp. Just., D. 3, 7 οὐ γάρ, φημί); Ac 2:38 v.l.; 23:35; 25:5, 22; 26:25. ὡς ἔφην Papias (2:15) (ApcMos 42).ⓒ without a subj., where it is self-evident ὅρα γάρ φησιν ποιήσεις πάντα for see to it, (God) says (Ex 25:40; Just., D. 126, 6; Mel., P. 12, 78; Ath. 32, 1), you must make everything Hb 8:5. But φησίν is also used impersonally, it is said, so that it can also go w. a plural subject that makes a statement (cp. Demosth. 23, 31; ViJer 8 [p. 72, 12 Sch.]; Epict., Enchir. 24, 2; Maximus Tyr. 5, 4a) αἱ ἐπιστολαὶ μέν, φησίν, βαρεῖαι 2 Cor 10:10 (the subject of this statement is the opposition to Paul in the Corinthian church; hence the v.l. φασίν). οὐ δεῖν, φησίν (i.e. gnostics) προφήταις χρῆσθαι AcPlCor 1:10. W. scripture quotations φησίν it says (φησίν abs. w. a quot. fr. Aratus: Synes., Prov. 2, 5 p. 125a) 1 Cor 6:16; 1 Cl 30:2; 2 Cl 7:6; B 7:7.ⓓ φησίν, in introducing scripture quot., can be pred. to a wide variety of subjects (cp. φησὶν ὁ λόγος Pla., Phil. 51c; Maximus Tyr. 22, 5b; Just., D. 93, 3) φησὶν ὁ ἅγιος λόγος 1 Cl 13:3. (τὸ πνεῦμα τὸ ἅγιον) 16:2. αὐτός (=ὁ κύριος) φησιν 16:15. ὁ θεός 33:5. ὁ ἐκλεκτὸς Δαυίδ 52:2.② to say someth. that provides a fuller explanation of a statement, mean by one’s statement (Artem. 1, 67 p. 62, 16 φημὶ δὲ ἐγώ=but I mean), w. acc. (Diod S 37, 29, 5 Κράσσον φημί; Syntipas p. 10, 12) τοῦτο 1 Cor 7:29; cp. 10:15, 19. Foll. by ὅτι 1 Cor 10:19 (Caecil. Calact., Fgm. 103 p. 93, 18 ἀλλὰ τί φημι; ὅτι κτλ.); τοῦτο ὅτι 15:50. Foll. by acc. and inf. (Synes., Kingship 15 p. 14c) Ro 3:8; Papias (3:2).—HFournier, Les verbes ‘dire’ en Grec ancien ’46. B. 1257. DELG. M-M. -
6 ποιέω
+ V 850-941-576-490-533=3390 Gn 1,1.7.11.12.16to make [τι] Gn 3,7; to make sth into sth [τί τι] Lv 24,5; to create (a position) [τινα] Gn 41,34; to build [τι] Gn 13,4; to create [τινα] Gn 1,21; id. [τι] Gn 1,1; to produce, to bear, to yield [τι] Gn41,47; to cause, to bring about [τι] 2 Mc 1,4; to do, to execute, to carry out [τι] Ex 24,3; to execute, to perform [τι]Ex 13,5; to commit [τι] Dt 22,8; to execute, to work, to show (kindness) [τι] Gn 47,29to make ready, to prepare [τι] Gn 19,3; to prepare, to give as food [τι] Gn 18,8; to keep, to celebrate [τι] Ex 23,15; to observe [τι] Ex 31,16; to sacrifice [τινα] Ex 29,36; to spend [τι] (a period of time) Prv 13,23; to make sb sth [τινα +pred.] Gn 27,37; id. [τινα εἴς τινα] Gn 12,2; to appoint [τινα] 1 Sm 12,6; to make sth into sth [τι +pred.] Nm 6,17; to do, to act [abs.] Gn 29,28; to do [τι] Gn 3,13; to do sth to sb [τί τινι] Gn 26,10; id. [τί τινα] Nm 24,14; to do to [τινα] Dt 22,3; id. [τι] Dt 3,21; to do with [τι] Ex 22,29; to do with, to deal with [μετά τινος] Jgs 9,19; to do for [τί τινι] Hos 10,3; to cause to [+inf.] Ex 23,33οὐδὲ ἐποίησεν τὸν μύστακα αὐτοῦ neither did he trim his moustache 2 Sm 19,25; τάδε ποιήσαι μοι κύριος the Lord may do so to me (wording of the oath) Ru 1,17; Σὺ νῦν οὕτως ποιεῖς βασιλέα ἐπὶ Ισραηλ; is this the way you reign as king over Israel? 1 Kgs 20(21),7; διάστημα ποιεῖτε ἀνὰ μέσον ποίμνης καὶ ποίμνης put a distance between drove and drove or between one flock and the other Gn 32,17 *Is 32,10 μνείαν ποιήσασθε remember-זכר for MT תרגזנה you will be troubled; *Is 41,29(28) οἱ ποιοῦντες ὑμᾶς your makers-יכםשׂע for MT יהםשׂמע their works; *Jer 7,29 τὴν ποιοῦσαν ταῦτα that does these things-דנה עבד (Aram.?) for MT עברתו his wrath; *Jer 30,2(49,8) ἐποίησεν he commited-השׂע for MT ושׂע Esau; *Ez 23,44 ποιῆσαι to work-ותשׂלע for MT תשׁא the women of; *Zph 3,20 καλῶς ποιήσω I shall deal well-אטיב for MT אביא I shall bring; *Jb 29,4 ὅτε ἐπισκοπὴν ἐποιεῖτο when he took care-בסוך for MT בסוד when the intimacy; *Jb 30,24 ποιήσει he shall do-השׂיע for MT ועשׁ he cries out; *Prv 20,11 ὁ ποιῶν αὐτά he that makes them-הםשׂע for MT ניהםשׁ the two of them; *Eccl 8,11 ἀπὸ τῶν ποιούντων on the part of those who do-ישׂע/מ for MT השׂמע a workCf. DOGNIEZ 1992 32.115.187.198; DORIVAL 1994, 496; HARL 1971=1992a 188-189.192; 1986a 86.174;HELBING 1928 3-8.54-56; LE BOULLUEC 1989, 301; LEE, J. 1983, 51; WALTERS 1973, 274; WEVERS1990 502; 1993 1.150.183. 437.488.547.690.700.809(→ἀναποιέω, ἀντιποιέω, ἀποποιέω, ἐκποιέω, ἐμποιέω, περιποιέω, προσποιέω, συμποιέω,,) -
7 φοβερός
A fearful, whether [voice] Act. or [voice] Pass.:I [voice] Act., causing fear, terrible,χρηστήρια φ. Hdt.7.139
, cf.A.Pr. 127 (anap.), Th. 78 (lyr.), etc.; ὅμιλος πλήθει -ώτατος formidable only from numbers, Th.2.98 (but τὰ τῷ πλήθει φ. things which are fearful to the multitude, Isoc.1.7, cf. Pl.Phd. 67e): c. inf., φ. ἰδεῖν, φ. προσιδέσθαι, fearful to behold, A.Pers.27 (anap.), 48 (anap.);φ. εἰσιδεῖν E.Ph. 127
(lyr.);φ. προσπολεμῆσαι D.2.22
;φ. Πολυδεύκεα πὺξ ἐρεθίζειν Theoc. 22.2
.2 regarded with fear, esp. with respect to consequences,οὔτε ὅρκος φ. Th.3.83
; ἵππος φ. μὴ ἀνήκεστόν τι ποιήσῃ a horse that makes one fear he will do some mischief, X.Hier.6.15; ;φοβεροὶ ἦσαν μὴ ποιήσειαν X. An.5.7.2
;τοῖς πολεμίοις φοβερώτεροι Id.Eq.Mag.4.11
, cf. Ages.11.10 ([comp] Sup.):τριήρης φοβερὸν πολεμίοις Id.Oec.8.8
;τὸ πρὸ τῶν λυπηρῶν [προσδόκημα] φ. Pl.Phlb. 32c
;φοβερώτατον ἐρημία X.An.2.5.9
;τὸ φ.
terror, danger,Id.
Lac.9.1; τῶν φοβερῶν ὄντων τῇ πόλει γενέσθαι the things which were dreaded as like ly to happen.., Id.HG1.4.17; φοβερόν [ἐστι] μὴ .. there is reason to dread that.., Id.Hier.1.12, cf. Cyr.7.5.22; ἀγγέλλεσθαι ἐπὶ τὸ φοβερώτατον to be fearfully exaggerated, D.H.1.57.3 Rhet., of style, impressive, awe-inspiring,τὸ κάλλος τὸ Θουκυδίδου φ. Id.Pomp.3
;τὸ φ. Id.Lys.13
;Ὅμηρος παίζων -ώτερος Demetr.Eloc. 130
.II [voice] Pass., afraid, timid, (lyr.), cf.Alc.97, Pherecr.245; : opp. θαρσαλέος, Th.2.3, X.Cyr.3.3 19 ([comp] Comp.);φ. τὴν ψυχήν Id.Oec.7.25
; σκοπεῖν εἰ φοβεροί (sc. οἱ πῶλοι) Pl.R. 413d;φ. ποιεῖν τινα Id.Lg. 647c
; φ. εἰς τὸ τολμᾶν ib. 649d.2 caused by fear, troubled, panic,ἀναχώρησις Th.4.128
; (lyr.); φ. φροντίδες anxious thoughts, Pl.Thg. 127b.III Adv.- ρῶς
threateningly, in a terrifying manner,Lys.
24.15, cf. LXX3 Ma.5.45, etc.: [comp] Comp.,- ώτερον φθέγγεσθαι X.Smp.1.10
: [comp] Sup.,- ώτατα ἰδεῖν Id.Cyr.8.3.5
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φοβερός
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8 βροντή
βροντή, ῆς, ἡ (βρέμω ‘roar’; Hom.+; PGM 36, 356; LXX; En 17:3; TestAbr A, GrBar; ApcSed 11:2 p. 134, 12; Jos., Ant. 2, 343; SibOr 5, 303) thunder βροντὴν γεγονέναι J 12:29 (speech that is loud and energetic [Philostrat., Vi. Ap. 7, 28, 3 Polyphemus; Diog. L. 2, 36 Xanthippe] or that makes extravagant demands [Herodas 7, 66] is compared to thunder). φωνὴ βροντῆς crash of thunder Rv 6:1; 14:2; 19:6 (cp. Ps 76:19; 103:7; Sir 43:17; CBezold-FBoll, Reflexe astral. Keilinschriften bei griech. Schriftstellern [SBHeidAk 1911, 7. Abt.] 21, 1). φωναὶ καὶ βρονταί (s. φωνή 1) 4:5; 8:5; 11:19; 16:18. The 7 thunders which speak 10:3f may be the thunders of the 7 planetary spheres (Boll, Offb. 22). On υἱοὶ βροντῆς Mk 3:17 cp. Βοανηργές and Appian, Syr. 62 §330 Πτολεμαίῳ Κεραυνὸς ἐπίκλησις.—B. 58. DELG s.v. βρέμω. M-M. TW. -
9 οἶνος
οἶνος, ου, ὁ (Hom.+)① a beverage made from fermented juice of the grape, wine; the word for ‘must’, or unfermented grape juice, is τρύξ (Anacr. et al.; pap); lit. J 2:3, 9f (on abundance of wine in the anticipated future s. Jo 2:19, 24; Am 8:13–15; En 10:19. HWindisch, Die joh. Weinregel: ZNW 14, 1913, 248–57. Further material on the marriage at Cana Hdb.3 ’33, exc. after 2:12. S. also HNoetzel, Christus u. Dionysos ’60); 4:46. οἶνος (v.l. ὄξο) μετὰ χολῆς μεμιγμένος wine mixed with gall Mt 27:34 (s. χολή 1). ὄξος καὶ οἶν. μεμιγμένα ἐπὶ τὸ αὐτό vinegar and wine mixed together Hm 10, 3, 3. ἐσμυρνισμένος οἶν. wine mixed with myrrh Mk 15:23. W. ἔλαιον D 13:6; used medicinally (Theophr., HP 9, 12; Diosc., Mat. Med. 5, 9) Lk 10:34; stored in a cellar Hm 11:15. W. other natural products Rv 18:13. John the Baptist abstains fr. wine and other alcoholic drink (cp. Num 6:3; Judg 13:14; 1 Km 1:11) Lk 1:15; to denote the extraordinary degree of his abstinence it is said of him μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33 (Diod S 1, 72, 2 the Egyptians in mourning for their kings abstain from wheat bread [πυρός] and from wine). Abstinence fr. wine and meat for the sake of ‘weak’ Christians Ro 14:21 (Ltzm., Hdb. exc. before Ro 14. Lit. on ἀσθενής 2c and λάχανον). ἡ ἡδονὴ τοῦ οἴνου the flavor of the wine Hm 12, 5, 3. οἶν. νέος new wine (s. νέος 1a) Mt 9:17 (WNagel, VigChr 14, ’60, 1–8: [GTh]); Mk 2:22; Lk 5:37f.—μεθύσκεσθαι οἴνῳ get drunk with wine Eph 5:18 (on bad effects of wine on the mind as viewed by early Gk. poets, s. SDarcusSullivan, L’AntCl 65, ’96, 31–51, esp. 47–49). οἶνος πολύς (Ps.-Anacharsis, Ep. 3 p. 103 H.): οἴνῳ πολλῷ προσέχειν be addicted to much wine 1 Ti 3:8. οἴνῳ πολλῷ δεδουλωμένη enslaved to drink Tit 2:3 (cp. the stereotyped ‘anus’ in Lat. lit. VRosivach, Classical World 88, ’94, 113f). οἴνῳ ὀλίγῳ χρῆσθαι take a little wine 1 Ti 5:23 (perh. w. implication of contrast to a ὑδροπότης: s. ὑδροποτέω; the moderate use of wine is recommended fr. the time of Theognis [509f]; Plut., Mor. 353b of οἶνος: χρῶνται μέν, ὀλίγῳ δέ; Ps.-Plut., Hom. 206; Crates, Ep. 10).—KKircher, D. sakrale Bed. des Weines im Altertum 1910; VZapletal, D. Wein in d. Bibel 1920; JDöller, Der Wein in Bibel u. Talmud: Biblica 4, 1923, 143–67, 267–99; JBoehmer, D. NT u. d. Alkohol: Studierstube 22, 1926, 322–64; EZurhellen-Pfleiderer, D. Alkoholfrage im NT 1927; IRaymond, The Teaching of the Early Church on the Use of Wine, etc. 1927. S. also ἄμπελος a and ἄρτος 1c.② punishments that God inflicts on the wicked, wine fig. ext. of 1, in apocalyptic symbolism, to ‘drink’ as wine: ὁ οἶνος τοῦ θυμοῦ τοῦ θεοῦ the wine of God’s wrath Rv 14:10. Also ὁ οἶν. τοῦ θυμοῦ τῆς ὀργῆς τοῦ θεοῦ 19:15; cp. 16:19. Of Babylon the prostitute ὁ οἶνος τοῦ θυμοῦ τῆς πορνείας αὐτῆς 14:8; 18:3. Cp. θυμός on all these passages. οἶν. τῆς πορνείας 17:2.③ the plant that makes the production of wine possible, vine or vineyard, eventually the product wine, effect for cause: Rv 6:6; s. ἔλαιον 2. The preservation of olive orchards and vineyards is a striking exhibition of divine mercy, given the social context in which consumption of wine and olives and use of olive oil played a significant role.—RHalberstsma, Wine in Classical Antiquity: Minerva 7/1 Jan/Feb ’96, 14–18; NPurcell, Wine and Wealth in Ancient Italy: JRS 75, ’85, 1–19.—B. 390. DELG. M-M. TW. -
10 ἐπισκέπτομαι
ἐπισκέπτομαι mid. dep., fut. ἐπισκέψομαι LXX; 1 aor. ἐπεσκεψάμην; pf. ἐπέσκεμμαι LXX. Pass.: fut. 3 sg. ἐπισκεπήσεται 1 Km 20:18; aor. ἐπεσκέπην LXX; on the other hand, fut. 3 sg. ἐπισκεφθήσεται Jer 3:16; aor. subj. 3 sg. ἐπισκεφθῇ 1 Esdr 2:16 (s. σκοπέω; Trag., Hdt.+; s. B-D-F §101 p. 48 s.v. σκοπεῖν; Mlt-H. 258 s.v.-σκέπτομαι).① to make a careful inspection, look at, examine, inspect (Hdt. 2, 109, 2 et al.) w. acc. (Diod S 12, 11, 4; Num 1:3; 1 Km 13:15; 2 Km 18:1) Hs 8, 2, 9; 8, 3, 3; 9, 10, 4; 1 Cl 25:5. Also look for with interest in selection, select w. acc. (PPetr II, 37, 2b verso 4 [III B.C.] ἐπισκεψάμενος ἐν ἀρχῇ ἃ δεῖ γενέσθαι ἔργα) ἄνδρας Ac 6:3.② to go to see a pers. with helpful intent, visit τινά someone (Demosth. 9, 12; PLille 6, 5 [III B.C.] διαβάντος μου … ἐπισκέψασθαι τ. ἀδελφήν; Judg 15:1) ἀνέβη ἐπὶ τὴν καρδίαν αὐτοῦ ἐπισκέψασθαι τοὺς ἀδελφούς αὐτοῦ (Moses) felt strongly about visiting his people Ac 7:23 (for the note of solicitude cp. X., Mem. 3, 11, 10 φροντιστικῶς); 15:36. ἀλλήλους Hv 3, 9, 2. Esp. of visiting the sick (X., Mem. 3, 11, 10; Plut., Mor. 129c; Lucian, Philops. 6; Herodian 4, 2, 4; Sir 7, 35; TestJob 28:2; Jos., Ant. 9, 178) Mt 25:36, 43; Pol 6:1. W. special suggestion in the context on care to be bestowed: look after widows and orphans ἐν τῇ θλίψει αὐτῶν in their distress Js 1:27; cp. Hs 1:8. ὀρφανοὺς καὶ ὑστερουμένους Hm 8:10.③ to exercise oversight in behalf of, look after, make an appearance to help, of divine oversight (Gen 21:1; 50:24f; Ex 3:16; 4:31; Sir 46:14; Jdth 8:33; En 25:3; TestLevi 16:5; PsSol 9:4; JosAs 7:35; Just. D. 29, 1) Lk 1:68. ἐπισκέψεται ἡμᾶς ἀνατολὴ ἐξ ὕψους vs. 78 (here the imagery is of dawning light that makes inspection possible, the divine inspection being for the benefit of the oppressed; NRSV ‘break upon’ shifts the imagery); τὸν λαόν 7:16 (cp. Ruth 1:6). Of the orphaned Joachim ἐπισκέψηταί με κύριος ὁ θεός μου GJs 1:4; ὅπως ἐπισκέψηταί με so that (God) might come to my aid 2:4 (sc. cod. A, s. Tdf.); ὅτι ἐπεσκέψατό με καὶ ἀφεῖλεν … ὀνειδισμόν 6:3.—Hb 2:6 (Ps 8:5); be concerned about w. inf. foll. (s. B-D-F §392, 3) ὁ θεὸς ἐπεσκέψατο λαβεῖν ἐξ ἐθνῶν λαόν God concerned himself about winning a people fr. among the nations Ac 15:14.—M-M. TW. Sv.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπισκέπτομαι
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11 ηδυπότιδα
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12 ἡδυπότιδα
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13 ηδυπότιδας
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14 ἡδυπότιδας
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15 ηδυπότιδες
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16 ἡδυπότιδες
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17 λευκοποιώ
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18 λευκοποιῷ
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19 εὐνητήρ
A a bedfellow, husband, A.Pers. 137 (lyr.); of fish, Opp.H.4.383:—fem. [suff] εὐν-άτειρα ([dialect] Dor. form used by Trag.), θεοῦ μὲν εὐ. partner of his bed, A.Pers. 157 (troch.);εὐ. Διὸς λεχέων Id.Pr. 895
(lyr.), cf. Theoc. Syrinx 1: metaph., εὐνήτειρα νὺξ ἔργων that makes works cease, A.R.4.1058.II χιτὼν εὐνητήρ a night-shirt, Com.Adesp.920.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐνητήρ
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20 λευκοποιός
λευκο-ποιός, όν,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λευκοποιός
См. также в других словарях:
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that makes two of us — informal used for telling someone that you are in the same situation as they are I ve got no money left. Well, that makes two of us … English dictionary
That makes two of us! — Informal way to say, I am in agreement with what you arc saying or doing. * /So you voted for Senator Aldridge? So did I that makes two of us./ … Dictionary of American idioms
That makes two of us! — Informal way to say, I am in agreement with what you arc saying or doing. * /So you voted for Senator Aldridge? So did I that makes two of us./ … Dictionary of American idioms
that\ makes\ two\ of\ us! — Informal way to say, I am in agreement with what you are saying or doing. So you voted for Senator Aldridge? So did I that makes two of us … Словарь американских идиом
that makes two of us! — This expression indicates agreement with what has just been said. I found his speech rather boring. That makes two of us! … English Idioms & idiomatic expressions
that makes two of us — informal that is true of me also. → two … English new terms dictionary
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